Jainism

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Sritama Halder
The four Swetambara Jain temples in Manicktala, Kolkata, are prime examples of the hybrid visual language that became popular in colonised India. Built over the second half of the nineteenth century, these temples show an overwhelming influence of European art and architectural styles combined with…
in Article
Sritama Halder
Calcutta (now Kolkata), ever since its inception in 1690, has attracted seekers of fortune. By the late eighteenth century, it had become a thriving trade centre of the British Empire, inviting people from different regions, religions, communities and ethnicities to come and be a part of the city’s…
in Module
Mrinalini Sil
Although closely associated with principles of asceticism and renunciation, Jainism, for the last two millennia, has been a religion of temples and temple worship. Jain temples, with the diverse ritual implements of sculpted and adorned jina (enlightened and liberated teachers) images, monastic…
in Article
Mrinalini Sil
An acclaimed art historian, Dr Kavita Singh's research interests cover the history of Indian paintings, particularly the Mughal and Rajput schools, and the history and politics of museums. She is the recipient of the 2018 Infosys prize in Humanities for her outstanding contribution in the field of…
in Interview
Mrinalini Sil
The emergence of the Jain community in the Murshidabad area of Bengal was the result of two distinct waves of migration. Between 1700 and 1765, the dominant Jain actors were the Jagat Seths (banker of the world), a line of merchant-bankers who had migrated to this region from Marwar in Rajasthan.…
in Overview
Mrinalini Sil
The emergence of the Jain community in Bengal has its roots in Murshidabad of the eighteenth century when two distinct waves of migration between 1700 and 1765 marked their settlement and coming to prominence as important actors in the political, economic and social landscape of Bengal. Even though…
in Module
Rajesh Karthy and A. Mohammed
in Image Gallery