Delhi Sultanate

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Raziuddin Aquil
Introduction This article aims to explore the connections between the emergence of Delhi as a major Sufi centre and sanctuary of Islam and its becoming the seat of political power.[1] If Ajmer was the Mecca of Islam in Hindustan, Delhi emerged in the 13th and 14th centuries as its Medina. Three out…
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Sunil Kumar
  Paper presented at a conference on ‘State Formation and Social Integration in Pre-modern South and Southeast Asia: A Comparative Study of Asian Society’, Toyo Bunko, Tokyo, Japan, March 8–9, 2014   In the literature on the making of Muslim societies in India, its rulers and military elites are…
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Kuldeep Patowary and Shounak Ghosh
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Kuldeep Patowary and Shounak Ghosh
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Kuldeep Patowary and Shounak Ghosh
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Kuldeep Patowary and Shounak Ghosh
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Kuldeep Patowary and Shounak Ghosh
The evolution of Sufi networks in the emerging metropolis of the Islamic East (Delhi) from the 13th century onwards is traced through articles and interviews, looking particularly at interactions with the political establishment and society, so as to unravel the multiple roles played by the Sufis.
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Lucy Peck
The Qutb Minar complex can be thought about in two ways: first as illustrating the development of early Sultanate architecture and second in its historical context, but in neither case can they be understood without reference to the wider geographical area of Delhi or knowledge of buildings further…
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Richa Bansal Agarwal
In 1192, Qutub-ud-din Aibak, the commander of Muhammad of Ghor (in present-day Afghanistan) captured Qila Rai Pithora (now Mehrauli), the capital of the Chauhans, part of a series of conquests of territories of the Ghaznavid empire. After the death of Muhammad in 1206, Qutub-ud-din assumed…
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